Camping Classe

Ravenna

Lido di Dante, Ravenna, 48100, Italy

 

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Photos

‘Roto B,’ Mosaic Art, Ravenna, June 2010‘Roto B,’ Mosaic Art, Ravenna, June 2010

Portico Ceilings, Piazza del Popolo, RavennaPortico Ceilings, Piazza del Popolo, Ravenna

Basilica of St. Francis, Ravenna, June 2010Basilica of St. Francis, Ravenna, June 2010

Sant’Apollinare Nuovo, Mosaics, Ravenna, 6/2010Sant’Apollinare Nuovo, Mosaics, Ravenna, 6/2010

Travel Tips for Ravenna

San Appolinare

by iandsmith

This basilica was built by Theodoric sometime after 500 AD as an Arian cathedral (in the same era as the Arian Baptistery) dedicated to Christ; it was converted into a Catholic church dedicated to St. Martin around 560.
The dedication was changed again in the 9th century to St. Apollinare, first bishop of Ravenna, when the saint's relics were moved here from Sant'Apollinare in Classe for protection from pirate raids.
The basilica's present name, the "New Basilica of St. Apollinaris," does not mean it is newer than its namesake in Classe - it is actually several decades older. Instead, the "Nuovo" was added to distinguish it from another church of St. Apollinaris in the city, which has since disappeared.
The apse of Sant'Apollinare Nuovo was originally covered in mosaics like the walls, but these were unfortunately removed during 16th century renovations. The present apse and porch date from the 16th and 18th centuries.
Along with other ancient monuments in Ravenna, Sant'Apollinare Nuovo was added to the UNESCO World Heritage List in 1995. The advisory body remarked, "Both the exterior and the interior of the basilica graphically illustrate the fusion between the Western and eastern styles characteristic of the late 5th-early 6th century. This is one of the most important buildings from this period of crucial cultural significance in European religious art."
The interior of the church measures 138 by 69 feet and contains 24 marble columns from Constantinople. Greek monograms can be seen in many of the capitals; these are markers of the workshops in which they were made. The present floor level is four feet higher than the original height, which occurred during restorations at the beginning of the 16th century.
The walls of the nave and clerestory are covered in glittering mosaics from the early 6th century AD. Some of them date from the Arian period under Theodoric (496-526), including the 26 panels depicting scenes from the life of Christ, the large portrait of Christ enthroned, and the depictions of Theodoric's palace in Ravenna and the port at Classe (see pic 5 at the base). The remaining mosaics - the standing prophets, processions of saints, the Three Magi, and the large Virgin and Child - date from the Catholic period around 560 AD. At this time the palace of Theodoric and port of Classe were severely altered to remove all portraits of the Arian Gothic rulers.
The Biblical Mosaics
The top row of mosaics on both walls depict scenes from the life of Christ as described in the New Testament. These are among the oldest mosaics in the church, dating from Theodoric's time (493-526).
Although they were commissioned for an Arian congregation, the subjects are similar to those depicted in orthodox Byzantine art. However, there are some notable differences: the Arian mosaics show a traditional Roman artistic style; they represent Christ naturalistically; and they leave out the Crucifixion. However, other scenes from the Passion and Resurrection are included. The cruciform halo around Christ's head in each scene is almost certainly a Catholic addition - it overlaps awkwardly with other figures in some examples.
Amazingly, all the biblical mosaic panels are original and unaltered save two: the Miracle at Cana was much altered during a poor restoration in the 19th century; and the Healing of the Paralytic was fully restored after damage from an Austrian bomb in 1916. The latter, however, was painstakingly restored to its original appearance using photographs taken before the damage.
At least two artists carried out these mosaic panels: the scenes in the left wall show Christ as youthful and beardless; those on the right wall depict him as a mature man with a beard. Those on the right are artistically superior to those on the left, but both artists depicted their subjects full of color and movement.

Outside from Basilica of S....

by Aisha

Outside from Basilica of S. Vitale you can find the Galla Placidia’s mausoleum. It’s simple outside but if you go inside you can see some wonderfoul mosaics with a nocturnal life and some fantastics decorations in gold.

Beach Sport

by vysnaite

Best conditions for the sports are at the beach, the closest beach is Marina di Ravenna. in almost any beach establishment you'll find campgrounds for football, valleyball, racchetoni, sometimes basketball, table tennis.

Water bikes, cannoyas, scooters are for rent too, here you'll leave some money. At the port you can rent a boat. there's a diving school as well as some boat-parachuting in the sea from time to time.

tournirs of sport are organised constantly in summer, sometimes even on international levels (beach tennis or volley). Local competitions of racchettoni and a kind of da fames football. If you ecquipment at the beach establishment (balls, rackets) you can get them at the bar, for free, leaving id card or some valid document. Water bikes and etc. are for rent.

Parking at the seaside and motos

by vysnaite

Marina di Ravenna and other seaside places especially on weekends are full, hard to find a place for a car. That's also one of the reasons why motorbikes, scooters and bikes are popular there - they take less space and can go around the cars.

It's better not to leave helmets on scooters or bikes, if it doesn't fit inside your scooter part that's under a lock, take your helmet to the bar of the stabilimento balneare (beach establishment) where you're staying and ask to keep it.

Mausoleum of Galla Placidia, Part III

by von.otter

The mosaics at the Mausoleum of Galla Placidia have awed millions of visitors over the centuries, including the American songwriter Cole Porter. In the 1920s he was honeymooning in Ravenna; he wrote “Night and Day” remembering the beauty of the starry sky mosaics of Mausoleum of Galla Placidia.

With a floor plan matching a Greek cross, measuring 40 feet by 30 feet, the small brick chapel has blind arches on its walls and a square tower at the intersection. The building has dropped 4.5 feet into the ground over the centuries.

Entrance is through a small door, originally 4.5 feet taller, on the north side. The north façade, now plain, was once covered in marble; all that survives of that marbled façade is a lintel (see photo #3), carved with vegetation and lions, over the door.

Each of three niches of this building, originally built as an oratory, house marble sarcophagi (see photos #4 and #5), traditionally thought to be those of Galla Placidia, her second husband Constantius III (d. 421) and her son Valentinian III (d. 455). As romantic as this idea is, it is false. The tombs are ancient, but were brought from elsewhere between the 9th and 14th century.

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