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Ethiopia Local Customs

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Popular Local Customs | Miscellaneous Local Customs Tips | All Tips (71)
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Enset or false-banana
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  • Dorze, preparing enset - Ethiopia
    Dorze, preparing enset
    by sachara
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    In the area north of Arba Minch the Dorze people prepare enset as staple for their meal. The enset or false banana (Musa ensete) is a unfertile banana plant. This plant is allready cultivated in this part of Ethiopia for millenia. When we visited the Dorze area, we were invited in a compound for an explanation about the laborious process of preparation. First they cut a piece from the trunk of the bananatree, which has to be scraped to remove all fibres. Next this will be beaten into a white pulp. This pulp is buried in a pit in the corner of the compound. The woman, who showed us the process, gave us some of the pulp, that allready was buried for several weeks. It tasted like unleavened bread with some banana flavour or was that only imagination ? The Dorze people use the enset as staple and porridge. For more information about the enset and Dorze people have a look at my Arba Minch page.

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    Mesobs
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  • At the market of Aksum we saw these colourful woven mesobs like a basket. Mesobs are the traditional hourglass-shaped tables for serving the traditional injera, the pancake made of tef, the local cereal. In many restaurants you will find beside the standard tables some of these traditional tables. So enjoy your communal injera with some friends, eating of the same plate with your hands, sorry, your right hand only.

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    Mursi women, wearing lipplates
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  • Mursi women, wearing lipplates - Ethiopia
    Mursi women, wearing
    lipplates
    by sachara
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    The Mursi women in te Lower Omo Valley are known, because they are wearing lipplates. The lower lip of the girls at age of 15 or 16 is pierced, so they can wear a plate. The larger the plate the higher the social status and the bride price. There are different theories about the lipplates. At one hand it's considered as a sign of beauty. At the other hand it is thought, that this custom started to make the women undesirable for slave trade. If there are no men or visitors around or if eating, the women don't wear the plate. Then their lower lip dangles from their mouth. For more information and pictures of the Mursi people, have a look at my Jinka page.

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    Tef and injera
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  • tef at the market of Bahir Dar - Ethiopia
    tef at the market of Bahir Dar
    by sachara
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    The injera, the national staple, serving as a base for every meal, is made of tef. Tef is an Ethiopian indigenous cereal growing in the highlands. There are different qualities of tef, the wither the colour, the better the quality. At the market of Bahir Dar they showed us these sacks with different qualities of tef. The best injera can be found in the highlands, a pale, thin and smooth pancake, always made of tef. In the lowlands of Ethiopia you can also find darker and thicker injera of lower quality, made of millet of sorghum.

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    Remarkable hairstyles in the Lower Omo Valley
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  • man wearing colourful clay - Ethiopia
    man wearing colourful
    clay
    by sachara
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    At the Dimeka market north of Turmi we saw the local hairstyles. Women rub a mixture of ochre and fat in their hair, making coppery-coloured tresses, known as goscha. At the market we also saw some men with remarkable hairstyles. If a man has killed an enemy or dangerous animal, he is permitted to rub coloured clay in his hair, sometimes also decorated with feathers. This hairstyle can last for almost 6 months. That's why the man needs a headrest for sleeping. For more information and pictures have a look at my Turmi page.

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    Tankwa
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  • tankwa or papyrus boat - Ethiopia
    tankwa or papyrus boat
    by sachara
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    At the Lake Tana, but also at other places in Ethiopia you will see tankwas, boats made of papyrus. In Weyto, a village at the southern shore of Lake Tana, 2 KM west of Bahir Dar, the villagers still have the skills to build these traditional tankwas like is they allready do for centuries. Allthough these papyrus boats don't look very strong, they can carry huge loads, some passengers and even cows.

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    Natala or shamma
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  • The local shamma is a white cloth or toga, which men and women wear, when they go to church, but you will also see men and women in the streets, wrapped in their shamma. White is the colour of purity. Women wear also the natala, a shamma with a nicely decorated border or tibeb. Everywhere in the streets or at the markets you can find shops or stalls, selling these colourful natalas. At the market of Aksum we had to pay about 40 birr.

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    Dula and gabi, worn by men
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  • along the roadside, south of Bahir Dar - Ethiopia
    along the roadside, south of
    Bahir Dar
    by sachara
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    Along the road in the northern countryside we met a lot of men, wearing a dula. The dula is a wooden staff and travel companion of almost every Amhara man. This hardwood staff of about 1 M serves purposes like carrying loads to and from the market, leaning on during long churchservices or defending oneself against unfriendly dogs. In the northern highlands the men wrapped themselves in their gabis, the coloured thicker version of the shamma The white-coloured traditonal shamma is worn by women at the picture. In the past the men used these gabis, spun around the left arm, also as a quick shield, using the dula with their right arm to offend or to defend.

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    The coffee ceremony
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  • Ethiopian coffee is world famous and is really good. You can get it in bars, usually black and with a lot of sugar. If you want it without sugar, say it first. If you want it with milk, say "machiato", or "capuccino". During your stay you will surely have the chance to enjoy a coffee ceremony. The host roasts the coffee, converts it in powder and from that fresh coffee he serves 3 tiny cups to each guest. You must first admire the odour, then taste it and tell the host about the flavour and then take the 3 cups. No milk here usually, sugar included.

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    Bob Marley
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  • Marley has always been a leader whose eyes were put more in Africa than in America. Going back to the roots was always one of his goals. He travelled to Ethiopia (a dream for him) several times, participated in a concert in Harare to celebrate Zimbabwe's Independence and has many LPs with the 'Babylonian' theme (Exodus, Bus to Babylonia...). Babylonia was the land where Judes were kept as prisioners before returning to the promise land. Black slaves were brought to America (their Babylonia) and want to return to their promise land (Ethiopia). When, in 1930, Haile Selassie (see tip above) was made Emperor of Ethiopia and proclaimed Negusa Negast (King of Kings), Jamaica's slum-dwellers and rural poor, for whom Marcus Garvey had been something of a gallant oracle, regarded this event as the fulfillment of a prophecy of deliverance. Indeed, Ethiopia had symbolized all of Africa for the slave-descended Jamaicans since as far back as 1784, when American Baptist minister George Liele founded the Ethiopian Baptist Church on the island. Selassie, they knew, claimed to be directly descended from King Solomon, so they reasoned that he must be the long-awaited savior of the planet's far-flung African peoples.

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    Things To Do
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