Though difficult to discern in the attached photo due to mist, Mount Hermon is quite visible from Qanawat. The town is situated on the western facing slopes of Jebel al-Arab, the volcanic mountain plateau known as the Hauran, which rises to a height of 1800 metres. Thus, Qanawat is graced by unobstructed views westwards over the Hauran and Golan plains (ancient Auranitis and Gaulanitis), with the snow-capped Mount Hermon (Jebel al-Sheikh) in the distant backgound. This photo was taken from the platform of the Temple of Helios.
Updated Feb 7, 2011
The Hauran countryside just outside Qanawat is blessed with a fertile soil and relatively abundant water. This is all the more a contrast in a region generally known for its desert and aridity. On the western slopes of the Hauran just outside Qanawat are not only farms, vineyards and olive groves, but surprisingly also large oak tree forests. Perhaps these are the same forests mentioned in the Bible! Hard to believe but the great Syrian Desert begins on the other side of these hills.
Written Jan 26, 2011
Built in the 2nd century AD, the Western Basilica of the Seraya was reconfigured in the 4th century AD into a Christian place of worship. Archaeologists are uncertain of its original function, which may have been a pagan temple or a government building, perhaps a basilica (non-religious). Its orientation was north-south, with its entrance from the north through a portico with a row of Corinthian columns, some of which are still standing on the northern side. In the 4th century AD, the edifice was converted into a church and its orientation changed to east-west to conform with the new Christian tradition. Thus, the entrance of the church was moved to the western side and the façade we have today was reconstructed in this period, though using pre-existing stones. It is pierced by three doorways, framed by beautifully carved decorations of vines and grapes, for which surrounding farms were renowned. The interior of the church had three naves, separated by rows of columns, and an apse was constructed at its eastern end. On the right hand side is a three-bay niche, thought to have been used as a martyrium, with some painted frescoes still surviving. It seems that local Christians continue to light candles in this niche to the present day. A doorway to the right of the apse of the church leads into the ruins of porticoed courtyard.
For more detailed photos, take a look at the travelogue: "The Seraya: Western Basilica."
Updated Jan 25, 2011
On the north-eastern side of the Seraya complex are the ruins of additional buildings. One part is thought to have been used as a baptistry, but the rest is believed to be residential, possibly belonging to a monastery adjacent to the Eastern Basilica. There are also the remains of a tower.
Updated Jan 25, 2011
The Town Hall square is the focal centre of the modern town of Qanawat. Many of the town's buildings were constructed in the past couple of centuries, often using materials from the Roman ruins of Canatha. This square is a great place to see some of the recycling of materials. First, the Town Hall itself sits atop a section of the Roman baths and a close look at the lintel above the buildings entrance reveals intricate Roman decorations similar to those seen at the Seraya. In addition, opposite the building are two standing Roman period columns, while the paving of the square itself is probably of Roman origin.
Updated Jan 24, 2011
Adjacent to the eastern wall of the Eastern Basilica are the remains of a mausoleum. It contains several burial slots as well as a number of stone sarcophagi carved with crosses and other decorations.
Updated Jan 24, 2011
Adjacent to the Western Basilica is yet another paleo-Christian basilica. The structure was originally built in the 3rd century AD, possibly as an agora, i.e. forum or market place. It consisted of long rectangular open atrium, with a north-south orientation, surrounded by colonnaded porticoes. In the 4th or 5th century AD, the structure was reconfigured into a church. It was split through the middle into two sections, separated by the façade of the new church, which was constructed using pre-existing stones. The northern half of the atrium remained largely the same, an open-air courtyard with colonnaded porticoes preceding the church. The southern half became the church proper, entered from the north through the courtyard and the newly constructed façade, which has survived mostly intact to the present day with some exquisite decorations. The columns of the original atrium were retained inside the church, while a rounded altar facing east was constructed and is still discernible to the present day.
For more detailed photos, take a look at the travelogue: "The Seraya: Eastern Basilica."
Updated Jan 24, 2011
Built in the 2nd century AD, probably on the site of an older Nabatean/Semitic temple, these ruins are of a temple attributed to Zeus. It consisted of a four-columned portico preceding an inner sanctuary (the cella). The foundation and floor are still place, but much of the rest has disappeared, with the exception of one corner wall and a few column bases or carved capitals. Early 20th century photos of this temple show a much more complete edifice, but unfortunately it did not survive well in the past 100 years. The Temple of Zeus is located south-west of the Seraya, near the water cistern.
Updated Jan 24, 2011
The best preserved of the ancient ruins in Canatha is this complex of buildings known as the Seraya (i.e., seraglio or palace). It was named so probably because of the grandeur of the edifice, rather than ever being used as a palace. In fact, it is composed of two adjacent paleo-Christian basilicas, a courtyard, a baptistry and a small mausoleum, all reconfigured in the 4th and 5th century AD for Christian worship. Materials for the remodelling came from the older buildings and contain intricately carved and well-preserved pagan decorative motifs. The original structures were built under the Romans in the 2nd century AD as non-religious buildings, though their exact use is still uncertain.
Updated Jan 24, 2011
Standing majestically to the present day, the seven tall Corinthian columns of the Temple of Helios make it easy to imagine how impressive this temple, dedicated to the sun god Helios, might have once been. It was built around 200 AD as a peripteral temple, i.e. with columns running along its entire perimeter, located extra-muros, just west of Canatha's centre. Its position, raised on a platform with western views extending over the Hauran plains and all the way to Mount Hermon, is quite suitable for the worship of a sun god, particularly as the sun is setting. Little of the actual temple has remained, but the faded carvings on the bases of the columns hint at the beauty of the original structure.
Updated Jan 23, 2011
Reviews and photos of Qanawat attractions posted by real travelers and locals. The best tips for Qanawat sightseeing.

Standing majestically to the present day, the seven tall Corinthian columns of the Temple of Helios make it easy to imagine how impressive this temple,...
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Qanawat , a small town situated just 7 kilometers northeast of the Muhafaza (Governorate) centre and my hometown ( Sweida ) . About 100 Kilometers south of Damascus in the southern hilly region of...
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Named after the network of canals that channelled water to nearby farms, Qanawat traces its roots back to pre-Roman times. Although its origins are uncertain, it was likely founded by the Nabateans......
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7 kilometres east of Sweida, it was a city of great importance during the Roman period. In the year 60 B.C., the Romans named it one of the Decapolis League of commercial cities of which Damascus was...
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I've got some interesting experiences in Qanawat. I'd love to share with you the 7 tips I've written, the 31 photos uploaded, and 3 travelogues I've created.
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Brief Stop Between Busra and Damascus

who offered us a ride back to Damascus from Busra. Since we would have waited more than an hour for the last public bus, this was a good opportunity. Another, younger tourist was also invited, and we...
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